If you mean "burning in Hell for eternity", yes. Judaism believes in Gehinnom, which would be better translated as purgatory. This is a spiritual experience that cleanses a soul from the blemishes of its life so that the person can get into Heaven. There are various types of Gehinnom, which relate to various types of blemish. Not every soul has the same exprience or for the same period of time. In unusual cases (people who are genuinely evil like genocidal leaders etc.) souls can be barred from Gehinnom and left to eternal limbo.

the concept of hell was introduced by christianity, and was eventually edited into the jewish version - Gehenom. "Original" judaism entertained no such concept.

I'm a Jew and I don't believe in Hell.

They believe in paradise and hell. They also make good miracles. They build a paradise in a desert (Israel) and the build a Hell in it too (Palestine).

Paradise and Hell are two established facts and whoever denies their existence is an atheist.

they believe in heaven and hell but they consider that the all the jaws is going to heaven other than that like Cristian or Muslim is going all to hell by the way i born in the holy land in Jerusalem so i know every thing about the three religion.

I was told that Jews believes vary on this one. But Judaism focuses more on how to live in this world than in the next. Hebrew Texts: consume earth and set fire foundations- under hell Deu 32:22 For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. 2Sa 22:4 I will call on the LORD, [who is] worthy to be praised: so shall I be saved from mine enemies. When the waves of death compassed me, the floods of ungodly men made me afraid; Wicked create their own pit-then turned into hell. Psa 9:15-17 The heathen are sunk down in the pit [that] they made: in the net which they hid is their own foot taken. The LORD is known [by] the judgment [which] he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah. The wicked shall be turned into hell, [and] all the nations that forget God. Pro 7:27 Her house [is] the way to hell, going down to the chambers of death. Pro 9:17-18 Stolen waters are sweet, and bread [eaten] in secret is pleasant. But he knoweth not that the dead [are] there; [and that] her guests [are] in the depths of hell. hell is desire Hab 2:5 Yea also, because he transgresseth by wine, [he is] a proud man, neither keepeth at home, who enlargeth his desire as hell, and [is] as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people: People create their own heaven or hell Psa 139:8 If I ascend up into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]. Psa 55:15 Let death seize upon them, [and] let them go down quick into hell: for wickedness [is] in their dwellings, [and] among them. David didn't believe he would stay in hell. Psa 16:10 For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. Psa 86:13 For great [is] thy mercy toward me: and thou hast delivered my soul from the lowest hell. Jonah in hell Jon 2:2 And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, [and] thou heardest my voice. hell-David's enemies coming after him. Psa 18:5-7 The sorrows of hell compassed me about: the snares of death prevented me. The sorrows of death compassed me, and the floods of ungodly men made me afraid. I will call upon the LORD, [who is worthy] to be praised: so shall I be saved from mine enemies. Psa 18:3-5 I will call upon the LORD, [who is worthy] to be praised: so shall I be saved from mine enemies. The sorrows of death compassed me, and the floods of ungodly men made me afraid. The sorrows of hell compassed me about: the snares of death prevented me. People in captivity with out knowledge Isa 5:13-14 Therefore my people are gone into captivity, because [they have] no knowledge: and their honourable men [are] famished, and their multitude dried up with thirst. Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it. Hell for those who exalt themselves above God Isa 14:13-15 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Yet thou shalt be brought down to hell, to the sides of the pit. Pharaoh Eze 31:16-18 I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth. They also went down into hell with him unto [them that be] slain with the sword; and [they that were] his arm, [that] dwelt under his shadow in the midst of the heathen. To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth: thou shalt lie in the midst of the uncircumcised with [them that be] slain by the sword. This [is] Pharaoh and all his multitude, saith the Lord GOD. Eze 32:27 And they shall not lie with the mighty [that are] fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though [they were] the terror of the mighty in the land of the living. Could hell be where we put ourselves when we don't listen to God? Even then God won't leave us there.

This is in regards to where the idea of Hell came from anyway. I found this in a Watchtower from October 1 1989. The Origin of Hell “HELL,” explains the New Catholic Encyclopedia, is the word “used to signify the place of the damned.” A Protestant encyclopedia defines hell as “the place of future punishment for the wicked.” But belief in such a place of punishment after death is not limited to the main churches of Christendom. It originated many centuries before Christendom came into existence. The Mesopotamian Hell About 2,000 years before the birth of Jesus, the Sumerians and the Babylonians believed in an underworld that they called the Land of No Return. This ancient belief is reflected in the Sumerian and the Akkadian poems known as “The Epic of Gilgamesh” and the “Descent of Ishtar to the Underworld.” They describe this abode of the dead as a house of darkness, “the house which none leave who have entered it.” As to the conditions prevailing there, an ancient Assyrian text states that “the nether world was filled with terror.” The Assyrian prince who was supposedly granted a view of this subterranean abode of the dead testified that his “legs trembled” at what he saw. Describing Nergal, the king of the underworld, he recorded: “With a fierce cry he shrieked at me wrathfully like a furious storm.” Egyptian and Oriental Religions The ancient Egyptians believed in the immortality of the soul, and they had their own concept of the afterworld. The New Encyclopædia Britannica states: “Egyptian funerary texts depict the way to the next world as beset by awful perils: fearsome monsters, lakes of fire, gates that cannot be passed except by the use of magical formulas, and a sinister ferryman whose evil intent must be thwarted by magic.” The Indo-Iranian religions developed various beliefs on punishment after death. Concerning Hinduism, the French Encyclopædia Universalis (Universal Encyclopedia) states: “There are innumerable descriptions of the 21 hells imagined by the Hindus. Sinners are devoured by wild beasts and by snakes, laboriously roasted, sawed into parts, tormented by thirst and hunger, boiled in oil, or ground to powder in iron or stone vessels.” Jainism and Buddhism both have their versions of hell, where impenitent sinners are tormented. Zoroastrianism, founded in Iran, or Persia, also has a hell—a cold, ill-smelling place where the souls of sinners are tormented. Interestingly, it would appear that the torments of the Egyptian, Hindu, Jain, Buddhist, and Zoroastrian versions of hell are not everlasting. According to these religions, after a period of suffering, the souls of sinners move on to some other place or state, depending on the particular religion’s concept of human destiny. Their ideas of hell resemble Catholicism’s purgatory. Greek, Etruscan, and Roman Hells The ancient Greeks believed in the survival of a soul (psy‧khe′, the word they also used for the butterfly). They called Hades the realm of the dead and believed it was ruled over by a god of the same name. In his book Orpheus—A General History of Religions, French scholar Salomon Reinach wrote of the Greeks: “A widely spread belief was that [the soul] entered the infernal regions after crossing the river Styx in the boat of the old ferryman Charon, who exacted as the fare an obolus [coin], which was placed in the mouth of the dead person. In the infernal regions it appeared before the three judges of the place . . . ; if condemned for its crimes, it had to suffer in Tartarus. . . . The Greeks even invented a Limbo, the abode of children who had died in infancy, and a Purgatory, where a certain mild chastisement purified souls.” According to The World Book Encyclopedia, souls that ended up in Tartarus “suffered eternal torment.” In Italy the Etruscans, whose civilization preceded that of the Romans, also believed in punishment after death. The Dictionnaire des Religions (Dictionary of Religions) states: “The extreme care that the Etruscans took of their dead is explained by their conception of the nether regions. Like the Babylonians, they considered these to be places of torture and despair for the manes [spirits of the dead]. The only relief for them could come from propitiatory offerings made by their descendants.” Another reference work declares: “Etruscan tombs show scenes of horror that inspired Christian paintings of hell.” The Romans adopted the Etruscan hell, calling it Orcus or Infernus. They also borrowed the Greek myths about Hades, the king of the underworld, calling him Orcus, or Pluto. The Jews and the Hebrew Scriptures What about the Jews before Jesus’ day? Concerning them, we read in the Encyclopædia Britannica (1970): “From the 5th century B.C. onward, the Jews were in close contact with the Persians and the Greeks, both of whom had well-developed ideas of the hereafter. . . . By the time of Christ, the Jews had acquired a belief that wicked souls would be punished after death in Gehenna.” However, the Encyclopædia Judaica states: “No suggestion of this later notion of Gehenna is to be found in Scripture.” This latter statement is correct. There is no suggestion in the Hebrew Scriptures of a postmortem punishment for a soul in a fiery hell. This frightening doctrine goes back to the post-Flood religions of Babylonia, not to the Bible. Christendom’s doctrine of punishment in hell originated with the early Babylonians. The Catholic idea of remedial suffering in purgatory goes back to the early Egyptian and Oriental religions. Limbo was copied from Greek mythology. Prayers and offerings for the dead were practiced by the Etruscans http://www.answerbag.com/a_view/5863340

This is good if they don't believe. They be can left out and not worry being accepted.